My God can beat up your God
In Chapter 3, Prof Asma relate several incidents he encountered with
zealous missionaries. Groups like Kmapuchea for Christ International, International Christian missionaries go into poor provinces, devasted by droughts to build churches and schools. Parents are convinced to send their kids to school to learn English. The actual subject matter are Bible and the kids are taught that Buddhism are stupid and Jesus is a better and more powerful God. (p 86).
He called these "rice Christians" - people who convert, baptized and go through the motion every Sunday to get a container of lifesaving rice.
Some ophrans were asked to attend baptism of their parents. The church elders told them nobody can go to paradise without baptism. So they baptised the long dead too.
Humanitarian aids with spiritual string attached.
It raise the question of where does the line get drawn - sharing experiences/believe, and imposing one's experiences/believe and opinion. At what stage are we sure that what we believe is the best for all, regardless.
To reap the reward of one's humanitarian effort, it is best to question one's intention - to help without expecting any reward or to help with the expectation those helped will convert. One more head for the tally. Meeting quotas.



